Tuesday, October 15, 2013

Feng Shui and the Universe

I've read in great admiration Venerable Dr K Sri Dhammananda's article on the relationship between Buddhism and Astrology. This aligns well with my theories on the relationships between the Universe, its celestial bodies and its cosmic energy, our observed system of Feng Shui, and their influence on us. Hence, I've decided to pen down my thoughts on the subject. 


Many Feng Shui enthusiasts are skilled in understanding and executing the Feng Shui theories passed down from our ancestors. Upon deeper examinations, however, the theories are really procedures in themselves. The more skilled the practitioner, the better he is in execution of these procedures. This is the "how" part of things. But who really has the answers to the "what" and the "why". Not many in the modern age. That is why we still have very limited understanding on the subject. 

I'm not convinced when ignorant people tries to brush off Feng Shui as mere superstitions. Science is a result of experimentation and observation. So is Feng Shui and the study of the influence of the celestial bodies in the Universe. In fact, the latter has been studied for so much longer. So why has Feng Shui not received the credibility that it deserves - its because we have not succeeded in explaining our observations like Science had. 

My humble and personal definition of Feng Shui is the study of the relationships between the universal celestial bodies and our environment on the various aspects of our lives at different points in time. How and when we get there (in terms of time and space) is then a function of unknown forces that we have been trying to decode through our respective beliefs. 

Simply put, as an extension to the theories brought forward by Venerable Dr K Sri Dhammananda's article on the relationship between the celestial bodies and man, I'm introducing the third factor here, which is our environment, and prompting thoughts from our readers with two questions:

1. Do we receive the same type and intensity of cosmic energy everywhere?
2. Do we receive the same type and intensity of cosmic energy everytime?

Its likely that in the mind of the wise readers like yourself, the answer is no to both of the questions. 


Earth is a tiny and invisible speck in the grand universe. It is influenced by the external celestial bodies surrounding it through the cosmic energies that each of them bring. The cosmic energies is what we collectively interpret as Qi. Some call it ions, some call it energy. I shall call it Qi, for the simple reason that I don't know for sure what this is. 

In Earth where we dwell, we each live on and operate within different space. Feng Shui theories state that we are affected by our environments, e.g. where we spend the most time, the position of our beds, doors, windows, stove and so on. Thus affecting the cosmic energy that we receive. 

Remember Guo Pu's definition that lead to the term Feng Shui? Qi is brought by Feng and stopped by Shui (boundary of water). 

External landforms are important, as they influence how much of the cosmic energy from the various directions we receive. Now go think why does good soil for a burial ground matter. Or the landforms that determine the back, front, sides, and water points. 


From the study of Traditional Chinese Medicine, we are also aware that Qi flows in our bodies too. Ancient Chinese have derived the various meridians and points, invisible to the human eyes, but proven effective beyond doubt to have great influence over the body. 

This Qi changes, depending on our interaction with the external environment, either through food and water intake or even the air that we breathe. The inner Qi interacts with the external Qi, resulting in different physiological and psychological outcomes. Some would argue that it influences our every thoughts and actions, that translates into our destinies.


Feng Shui ancestors have decoded, through observations and thoughts, on the:

1. Effects of being in the right place and direction relative to your dwellings
2. Effects of initiating certain actions at a particular time
3. Effects of having natural landforms in your surroundings

This combines the theories of location, direction, time, and external landforms of Feng Shui, with the destiny of man as determined by influences of celestial bodies, and the celestial bodies themselves. 


As long as we are not able to understand the celestial bodies and the true nature of their cosmic energy, we will never truly understand the concept of Feng Shui. But it does convince me, and hopefully you at some point in time, that Feng Shui does exist and affects us in ways that we can imagine (to a certain extent). 


Now try to think about the Feng Shui ornaments that you might have bought - are they making less sense to you now?






Thursday, September 26, 2013

Dhamma Article - Buddhism and Astrology

This article is courtesy of Ven. Kanugolle Rathanasara Thero of the Sri Lankaramaya temple of Singapore. Visit www.dhammanusari.org for more info. Posting this as I wholeheartedly agree with the perspective, and this goes beyond any religious boundaries. 

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Ever since man began to observe the world and its surroundings, he has suspected that there is a link between himself and the stars. He has felt that their movements influence his life and as a result thinkers from every culture have tried to explain this relationship and find some meaning in it. Ven. Dr. K. Sri Dhammananda explores the Buddhist point of view regarding this fascination of man with the Universe. Buddhism rejects the cold scientific attitude of materialism towards phenomena. It also warns the ignorant against total enslavement to the workings of external powers. It advocates an intelligent attitude towards our relationship between ourselves and the stars.

Ed.

From the very beginning of time man has been fascinated by the stars and he has always tried to find some links between them and his own destiny. His observation of the stars and their movements gave rise to two very important areas of study, namely Astronomy and Astrology. Astronomy can be considered a pure science which is concerned with the measurement of distances, the evolution and destruction of stars, their movements and so on. Of course all these calculations are always made in relation to planet earth and how these interplanetary movements affect mankind on a physical level. Modern astronomy seeks to find answers to the still unanswered questions regarding the origin of man and the final, possible end of his existence as a member of the human race. It is a fascinating area of study and our new knowledge of the universe and the galaxies has put much pressure on many religions to evaluate their age-old postulations regarding a creator and the creation of life.

Buddhism does not face any such dilemma, simply because the Buddha did not encourage his followers to speculate on things which were beyond their comprehension. However he has made many allusions which in the light of our new knowledge gained through science, shows us that the Buddha was very much aware of the true nature of the Universe, that it was never created in one glorious moment, that the earth is merely a tiny, even relatively unimportant speck in all of space, that there is constant creation and destruction and that everything is in constant motion.

Astrology, however is a completely different area of study altogether. Ever since early man began to think, he was deeply concerned about his relationship with the universe. When man developed from hunting to agriculture, he began to notice a link between the movement of the sun through the year and his own activities of planting, harvesting, and similar projects. As he became more sophisticated he was able to predict the movement of the sun and he invented time, dividing it into years, months, days, hours, minutes and seconds.

He associated this knowledge with his existence whereby he felt that there was a relationship between his own life cycle and the movement of the planets. This gave rise to the Zodiac - the apparent path of the sun. I contain twelve constellations. A study of these movements in relation to a human beings’ personal life is called a horoscope.

The study of astrology involves a great understanding of human nature, an ability to assess planetary movement precisely, together with an insight into the seemingly unexplainable phenomena in the universe. There have been many brilliant astrologers in the past and some exist even today. Unfortunately there are an even larger number of charlatans who give astrology a bad name. They hood-wink people by predicting seemingly true events about their future. They make large sums of money by exploiting the ignorance and fear of the gullible. As a result scientists scoffed at astrology and did not depend on it. However, their hostile attitude is not really justifiable. The main purpose of reading a horoscope should be to give one an insight into one’s own character, in the same way that an x-ray photograph can show the physical make-up of a man.

Statistics have shown that the influence of the sun in the signs of the Zodiac accounts for the birth of unusual people during certain months. Certain crimes have been found to correspond with Zodiac signs in which the sun is moving during certain months of the year.

Thus an understanding of this relationship will help a man to plot his life more meaningfully in harmony with his innate tendencies, so that there is less friction as he goes through life.

A new born baby is like a seed. It contains within itself all the ingredients which will make him a similar, yet completely different individual from all his fellow human beings. How his potential is developed depends, like the seed, on the kind of training he receives. The nature of a man is born within him, but his own freewill determines whether he will make really good use of his talents and abilities. Whether he will overcome his potential for vice or weakness depends on how he is trained in this youth. If recognize our nature – our tendency towards laziness, irritability, worries, frustrations, wickedness, cunningness, jealousy – we can take positive steps to overcome them. The first step in solving problems is to recognize them for what they are.

Astrological interpretations indicate our inclinations and tendencies. Once pointed out we must take the necessary steps to chart our lives in a manner that will make us useful citizens of the world. Even a person with criminal tendencies can become a saint, if he recognize his nature and take steps to lead a good life.

A horoscope is a map drawn to show the karmic force a man carries, calculated form the time of his birth. The force determines the time of birth and knowing this time, a skilful astrologer can accurately chart a man’s destiny within a given life-span.

Everybody knows that the earth takes approximately one year to move around the sun. This movement, viewed from the earth, places the sun in various zodiacal areas during the year. A person is born (not accidentally but as a result of karmic influence) when the sun is in transit in one of the twelve Zodiacal signs.

Through the horoscope, the map of your life, you can determine certain times in your life when you have to slow down, certain times when you can push yourself to great levels of creativity, and certain period when you have to watch your health and related activities.

The question most people ask is whether Buddhism accepts or rejects astrology. Strictly speaking, the Buddha did not make any direct pronouncement on this subject because in many other cases, he stated that discussion on matters such as these do not pertain to spiritual developments. Buddhism, unlike some other religions, does not condemn astrology and people are free to use the knowledge they can get form it to make their lives more meaningful. However, if we study the Buddha’s teaching carefully we will come to accept that a proper and intelligent understanding of astrology can be a useful tool. Modern science is in accordance with the teaching of Buddhism. This means that there is a direct link between the life of an individual human being and the vast workings of the cosmos. We know for example that there is a close link between the movement of the moon and our own behaviour. This is seen especially among mentally disturbed and abnormally violet people. It is also true that certain sicknesses like asthma and bronchitis are aggravated when the moon waxes. There is therefore no reason for us not to believe that other planets can also influence our lives.

Buddhists accept that there is an immense cosmic energy which pulsates through every living thing, including planets. This energy interacts with the karmic energy which an individual generates and determines the course that a life will take. The birth of an individual is not the first creation of a life but the continuation of one that always existed and will continue to exist so long as the karmic energy is not quelled through final liberation in the unconditioned state. Now, for a life to manifest itself in a new existence, certain factors, namely seasons, germinal order and nature must be fulfilled. Theses are supported by mental energy and karmic energy and all these elements are in constant interaction and interdependent with each other resulting in constant changes to a human being’s life.

According to astrologers the time at which a person is born is predetermined by the cosmic energy and the karmic energy. Hence, it can be concluded that life is not merely accidental; it is the result of the interaction between an individual’s karma and the universal energy force. The course of a human life is predetermined, caused partly by a being’s own action in the past and the energies that activated the cosmos. Once started, a life is controlled by the interaction between these two forces even to the moment at which a birth takes place. A skilful astrologer then, as one who understands cosmic as well as karmic influence, can chart the course of one’s life, based on the moment of the person’s birth.

While we are in one sense at the mercy of these forces, the Buddha has pointed out a way through which we can escape its influence. All karmic energies are stored in the subconscious mind-normally described as mental purities and impurities. Since karmic forces influence one’s destiny, a person can develop his mind and negate certain evil influences caused by previous bad kamma. A person can also ‘purify’ his mind and rid himself of all karmic energies and thus prevent rebirth. When there is no rebirth, there is no potential life and there will consequently be no’future’ existence which can be predicted and charted. At such a stage of spiritual and mental development, one will have transcended the need to know about his life because most imperfections and unsatisfactoriness would have been removed. A highly developed human being will have no need of a horoscope.

Since the beginning of 20th century, psychologists and psychiatrists have come to recognize that there is much more to the human mind than the hard core materialists have been ready to accept. There is more to the world than can be seen and touched. The famous Swiss psychologist, Carl Jung, used to cast the horoscopes of his patients. On one occasion when he made an astrological analysis of about 500 marriages, he discovered that the findings of Ptolemy, on which modern western astrology is based, were still valid, that favourable aspects between the sun and the moon of the different partners did produce happy marriages.

The well-known French psychologist, Michel Gauguelin, who originally held a negative view of astrology, made a survey of about 20,000 horoscopical analyses and found to his surprise that the characteristics of the persons studied coincided with characterization produced by modern psychological methods.

The planting of certain flowers, trees, vegetables and fruits at different times of a year will produce differences in strength or appearance of the plants. So there is no reason to doubt that people born in certain times of the year will have different characteristics from people born at other times. By knowing his weaknesses, failures and short-comings, a man can do his best to overcome them and make himself a better and more useful person to the society. It will also help himself a great deal to get rid of unhappiness and disappointments. Going away from the country where a person is born, can help one avoid the influences of the stars.

Shakespeare says: “The fault is not in our stars but in ourselves that we are underlings”. A well known astrologer had said: “The stars impel; they do not compel”. St. Thomas Aquinas says: “The planets influence the more elemental part of man than passions”, but through his intellect man can arrange his life in harmony with the planets, and also cultivate his inherent talents and manipulate them for his betterment.

But astrology cannot automatically solve all your problems. You must do that yourself. Just like a doctor who can discover the nature of disease, an astrologer can only show certain aspects of your life and character. After that it is left to you to adjust your way of life. Of course, the task will be made easier, knowing what it is you are up against. Some people are too dependent on astrology. They run to the astrologer every time something happens or even if they have a dream. Remember, even today astrology intelligently, just as you would use any tool which would make your life more comfortable and more enjoyable. Above all beware of fake astrologers who are out to cheat you by telling you not the truth, but what you want to hear.

Do not expect good luck to come to you or be handed to you easily without any effort on your part. If you want to reap the harvest, you must sow the seed and it must be the right seed. Remember, “Opportunity knocks at the door, but never break the lock to gain entrance”.


BY VEN. DR. K. Sri Dhammananda


(Extract from “Voice of Buddhism” Magazine, Vol. 24 no. 2 December 1986, ISSN 0042-2094, Published by Buddhist Missionary Society, 123 Jalan Berhala, Brickfields, 50470 Kuala Lumpur, Malaysia.)

Monday, May 6, 2013

The 12 Chinese Hours and Traditional Chinese Medicine

I'm sure most of you are familiar with the 12 Earthly Branches. This is commonly used to represent the "Chinese hour" or 時辰。So what has this got to do with our body in relation to Traditional Chinese Medicine?

There are recommended time periods for our activities, in accordance to TCM theories. This corresponds to the Chinese hours represented by the Earthly Branches. Qi is present, not just in our environment, but also within us. The Yin-Yang theory applies here too. Qi has its peaks and its troughs for each of the 12 organ meridians.

The big picture here is to have a way of life that is in sync with the universe and nature - performing the right activities at the right time ensure that the Qi flows properly and hence leads to optimal outcomes. Sounds familiar? :)

子 Zi  (11pm to 1am) - Gall Bladder 膽 - Best time for deep sleep

丑 Chou (1am to 3am) - Liver 肝 - Best time for deep sleep

寅 Yin (3am to 5am) - Lung 肺 - Best time for deep sleep

卯 Mao (5am to 7am) - Colon 大腸 -  Best time to wake up, exercise, moving bowels

辰 Chen (7am to 9am) - Stomach 胃 - Best time to have a sumptuous breakfast

巳 Si (9am to 11am) - Spleen 脾 - Best to have had breakfast earlier; avoid cold drinks

午 Wu (11am to 1pm) - Heart 心 - Best time for lunch and interaction; folks with heart diseases beware

未 Wei (1pm to 3pm) - Small Intestine 小腸 - Best to have had lunch; good for problem solving

申 Shen (3pm to 5pm) - Bladder 膀胱- Best to drink tea and lots of water; good for efficient work

酉 You (5pm to 7pm) - Kidney 腎 - Best time for (light) dinner and avoid sex after dinner

戌 Xu (7pm to 9pm) - Pericardium 心包 - Best to soak feet in warm water; some reading; sexual activity

亥 Hai (9pm to 11pm) - Triple Heater 三焦 - Best time to start going to bed




Saturday, May 4, 2013

Traditional Chinese Medicine

Chinese Metaphysics never fail to amaze me. When we talk about Chinese Metaphysics, we are mostly talking about the Five Arts. What are these Five Arts? They are :山 醫 命 卜 相

Loosely translated, they mean: Mountain, Healing, Destiny, Prediction, Appearance. These literal translations don't help much. Perhaps you can relate to the following examples (not exhaustive):

Mountain - Kung Fu
Medicine - Traditional Chinese Medicine
Destiny - Ba Zi,
Prediction - QMDJ
Appearance - Feng Shui

While I continue my pursuit of knowledge in Mountain, Destiny, Prediction and Appearance, I have lately come to realize my interests in Traditional Chinese Medicine. All of these take significant amount of time to master, and I'm definitely risking over-diversifying and not paying enough attention to each of the arts. But then again, all these are interrelated and are based on the same fundamental ancient knowledge, and should find synergy in learning, right? I don't know for now.

There are many who are skeptical of TCM. And yet none of the doctors that I have spoken to have rejected TCM; their full acknowledgement of its effectiveness is only hampered by the absence of empirical evidence as in Western medicine.

Yin-Yang theory. Five Elements. Sound familiar. TCM takes these to a new level, from a different perspective, but the fundamental core knowledge remains the same. Think you'll be able to relate to them? I sure hope so for myself, as I start this long journey of getting to know this ancient knowledge.

I have started to visit a TCM practitioner regularly. She completely enjoys her work. Charges differs according to the patient's earning power. Same philosophy as me. She helps out on a charitable basis one day out of six in her work week, and this makes her really happy. She told me that learning TCM is something that is beneficial to oneself and others. I couldn't agree with her more.

Inspired by her, I will try to write on the topic as I find out more about TCM. Definitely not a qualified Chinese physician yet, so I'll not write on remedies and deductions. Will share more about the fundamental knowledge along the way.


Have a great weekend!

Reflections

It gives me great pleasure to see that I have close to 10,000 views on my humble blog.

Some viewers have asked - "Why do you not contribute on a regular basis? We have been looking forward to your posts, but sometimes you go missing for 2-3 months before the next post."To all those who are following my posts, my deepest appreciation to you for first of all trusting in what I write, and finding them useful in your pursuit towards wellness and harmony.

To be completely frank, I don't wish to write for the sake of writing, as some do. I'm blessed with a good full-time job, though I'm pursuing my interests in Chinese Metaphysics as a hobby, but with a profession-level of standard and approach, minus the necessity to make a living out of it. Some extra bucks in my pocket is definitely nice, but as my existing clients and friend can tell you, the remuneration (which is definitely much lower than market for the level of services and expertise) is never ever my key concern.

I started out the blog with introducing some of the most basic fundamental concepts of Chinese metaphysics, and had since received great feedback for their originality and clarity. Subsequently I've also helped to promote (for free) some of the courses offered by my teacher GM Francis Leyau, for they have helped to benefit me tremendously and I hope that they will help my viewers too. In them, I have tried to embed some 'secrets' for the advance practitioners while ensuring that new learners gets to benefit from the simplicity and clarity. Most recently, I've started to provide some useful information on the blog for my viewers.

Crossing 10,000 views is a great milestone to me and my humble blog. Thank you for all of your support and interests. Some might laugh at me for posting such a message for just 10,000 views (some popular sites get that in just a day). But then again, it far exceeded what I had thought was possible with the limited contents that I had. So once again, thank you!

Please feel free to email me to provide me with ideas on the next topic you would like to see on the blog. In a busy and hectic lifestyle like mine, inspirations come knocking rarely, so your suggestions will be really helpful. Can't promise I can write about everything that you suggested - it could be that I'm not familiar or not able to write them due to the sensitivity of the topics, but will definitely try to satisfy your requests as much as I can.


With best regards,
Ken


Tuesday, March 19, 2013

Zi Wei Dou Shu - My Learning Insights

Many whom have had the chance to learn Zi Wei Dou Shu astrology commented that it is far easier to pick up than Ba Zi, and definitely easier to conduct analysis. Twelve palaces showing the different aspects of life, one can easily zoom in and decipher events and outcomes with a fair degree of accuracy. It is true to a certain extent; I would say it's 易学难精 - indeed it is easy to learn but definitely very hard to be good at it.

Today I wish to share some of my learning insights. Yes - I'm still learning, and I continue to be fascinated by this highly accurate and complex system. I have lost count of the instances that I pause in the middle of reading and analysis to express my admiration for the great masters before me who devised and perfected the system. Indeed, this is a system that we Chinese can be extremely proud of!

1. Learn and analyze Zi Wei Dou Shu relative to the environment and current circumstances.
2. Nothing is absolute in this world. Take note of the scientific and medical advances of the modern era.
3. Be orderly and process-oriented in your analysis - this goes a long way.
4. Learning just the characteristics of the star makes you a one-trick pony, perhaps good for a few attempts.
5. Take a middle path in your reliance on auto-generated charts; do learn how to plot charts manually.
6. Don't get caught by the school branding, clans, lineage. Go verify and use what works best.
7. Use your (controlled) imagination and logical deduction in chart analysis.
8. Practice, practice, practice! Never be afraid to make mistakes. True masters make the most mistakes!


Wish to stress that these are my learning insights, and I'm a great distance from calling myself accomplished in this field, hence I'm virtually certain that I have missed out many great points in order to be good in the skills. I had the good fortune to have learnt from two great masters whom I'm grateful to for imparting their knowledge to me. The learning journey goes on..........